It is the characteristic right of each individual to be glad to get away from every one of the tragedies of life. Satisfaction is the ordinary condition, as characteristic as the scenes and the seasons. It is unnatural to endure and it is simply because of our numbness that we do endure. Joy is the result of astuteness. To accomplish immaculate astuteness, to understand completely the motivation behind life, to acknowledge totally the relationship of individuals to one another, is to put a conclusion to all anguish, to get away from each evil and shrewdness that distresses us. Flawless knowledge is unshadowed happiness.
For what reason do we endure throughout everyday life? Since in the plan of nature we are being constrained forward in development and we come up short on the profound brightening that by itself can light the way and empower us to move securely among the impediments that lie before us. Normally we don't see or associate the nearness with inconvenience until it abruptly jumps upon us like a covered tiger. One day our family circle is finished and glad. After seven days demise has traveled every which way and happiness is supplanted with desolation. Today we have a companion. Tomorrow he will be a foe and we don't have the foggiest idea why. A short time prior we had riches and every material extravagance. There was an unexpected change and now we have just neediness and wretchedness but we look for futile for a motivation behind why this ought to be. Sometime in the past we had wellbeing and quality; however they have both withdrawn and no hint of a reason shows up. Beside these more noteworthy disasters of life incalculable things of lesser outcome ceaselessly bring to us little tragedies and minor feelings of anguish. We most truly want to evade them yet we never observe them until they strike us, until in the obscurity of our obliviousness we screw up upon them. The thing we need is the profound brightening that will empower us to look far and wide, finding the concealed reasons for human torment and uncovering the technique by which they might be stayed away from; and on the off chance that we can however achieve light the transformative voyage can be made both serenely and quickly. It is just as we should go through a long, dull room loaded up with furniture indiscriminately dissipated about. In the murkiness our advancement would be moderate and difficult and our wounds many. In any case, on the off chance that we could press a catch that would turn on the electric light we could then make a similar voyage rapidly and with flawless security and solace.
The old technique for instruction was to store the brain with the same number of actualities, or assumed certainties, as could be gathered and to give a specific outside clean to the character. The hypothesis was that when a man was conceived he was a finished person and that everything that can possibly be accomplished for him was to stack him up with data that would be utilized with pretty much aptitude, as indicated by the local capacity he happened to be brought into the world with. The theosophical thought is that the physical man, and all that establishes his life in the physical world, is nevertheless a halfway articulation of oneself; that in the conscience of each there is for all intents and purposes boundless power and knowledge; that these might be brought through into articulation in the physical world as the physical body and its undetectable partners, which together comprise the mind boggling vehicle of the sense of self's indication, are advanced and adjusted to the reason; and that in accurate extent that cognizant exertion is given to such self-improvement will profound brightening be accomplished and insight achieved. In this manner the light that prompts bliss is aroused from inside and the developmental adventure that all are making might be burglarized of its affliction.
For what reason does demise bring hopelessness? Mainly in light of the fact that it isolates us from those we cherish. The main other motivation behind why demise brings despondency or dread is on the grounds that we don't get it and understand the part it plays in human advancement. In any case, the minute our numbness offers approach to appreciation such dread evaporates and a tranquil bliss has its spot.
For what reason do we have adversaries from whose words or acts we endure? Since in our restricted physical cognizance we don't see the solidarity of all life and understand that our off-base reasoning and doing must respond upon us through other individuals a circumstance from which there is no conceivable departure aside from through stopping to think malicious and afterward quietly anticipating when the causes we have created are completely depleted. At the point when otherworldly enlightenment comes, and we never again falter in the evening of numbness, the last adversary will vanish and we will make no more until the end of time.
For what reason do individuals experience the ill effects of destitution and malady? Simply because of our botching obliviousness that makes their reality feasible for us, and in light of the fact that we don't fathom their significance and their exercises, nor realize the disposition to accept toward them. Had we yet the astuteness to comprehend why they come to individuals, why they are essential factors in their advancement, they would inconvenience us never again. At the point when nature's exercise is completely taken in these quiet instructors will disappear.
Thus it is with all types of enduring we experience. They are immediately responses from our uninformed blunderings and teachers that bring up the better way. When we have fathomed the exercises they instruct they are never again fundamental and vanish. It isn't by the outward obtaining of certainties that men become insightful and incredible. It is by building up the spirit from inside until it enlightens the cerebrum with that surge of light called virtuoso.
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